"Abraham and Isaac," John August Swanson.Image © by John August Swanson. Categorize It is God’s church, and we as humans have to build it the way he wants us Where do we see the work of the Kingdom that the imperial powers of our own day cannot destroy? lives, we will open kingdom doors and release God’s power in everyday question, and we also have to take a big leap of faith when we answer the same situations. What would it look like for us to claim such a blessing and to have such imagination as to join in this confession and community -- as Peter speaks on our behalf? The disciples' answer implies the perception that divine creative power is stirring that the imperial powers of Rome cannot kill.The lectionary splits this story in the middle and assigns the parts to successive Sundays. only when we allow Jesus to be free. the body of people and the congregation, and not buildings or properties. us to fulfill the Great Commission. Perhaps cowardice when our faith is challenged; conformity when prophetic witness is But the answer is just the beginning.Jesus' response to Peter indicates that his identity as Messiah is not obvious by way of human insight. » Ils répondirent : « Pour les uns, Jean le Baptiste ; pour d’autres, Élie ; pour d’autres encore, Jérémie ou l’un des prophètes. The prophets delivered God's word with its creative power. The other keys are faith, love, obedience, prayer and witnessing.The keys Jesus promises Peter are meant to unlock the in the region of Caesarea Philippi. This is the context in which the meaning of Jesus as Messiah was being worked out. just like Jesus had to make decisions that did not please people. Shearman’s Lectionary Resource, Tenth Sunday after Pentecost, Aug. 21, 2011. ; Mt 16,13-20 « Tu es le Christ, le Fils du Dieu vivant » La profession de foi de Simon marque un grand tournant dans la vie publique de Jésus. Here for the first time in Matthew's gospel the titles of Messiah (announced in the opening line, 1:1) and Son of God are joined together in acknowledgement of Jesus' identity (ironically in the only other occurrence, at Jesus trial before the high priest, this identity will occasion his being found guilty of death! Knowing this, Jesus still promises Peter Moore, “Whose Church? In other words, the gospel story reflects a post-resurrection perspective.Reading this story, as though a report of Jesus' messianic self-understanding and Peter's recognition of it, will miss preaching possibilities that arise when the text is read from the perspective of the gospel writer's context. Centre spirituel et culturel chrétien au cœur de Montréal,On retrouve ces différentes réponses dans un épisode de Jean (1,21-25).Saisissez votre adresse pour vous abonner et recevoir une notification de chaque nouvel article par courriel.L'article n'a pas été envoyé - Vérifiez vos adresses e-mail !La vérification e-mail a échoué, veuillez réessayer.Impossible de partager les articles de votre blog par e-mail.Prières de réconciliation sur la croix de Taizé.«La tradition orthodoxe considère que, dans leurs diocèses,Soirée de prière avec les Chants de Taizé à 19h30.D’autres voient en Jésus le prophète annonceur du messie, comme Élie.Mais d’autres (et notamment les gens de Qumran) s’appuyaient sur.Dans quelle situation de la vie de Jésus se situe cet épisode?Comment comprendre la proclamation de foi de Simon-Pierre?Quel est le sens du mot Roc dans la Bible?Pourquoi faut-il que Dieu le Père inspire le disciple pour connaître qui est Jésus?Comment comprendre la phrase: ce que tu lieras sur la terre sera lié dans les cieux et ce que tu délieras sur la terre sera délié dans les cieux.Quel doit être le visage de la communauté de Jésus à la lumière des clés confiées par Jésus. We might have to serve quietly. question today. Retrieved from,The Why?Insights, ideas and inspiration related to the coming week's lectionary texts.Brainwave 014: Lectionary Texts for 24 August 2008.Sign up for email news about Working Preacher resources. He is our High Priest. is wavering in belief, all we have to do is ask God to reveal to us who Jesus and disciples think of him today. It is the repeated promise of "blessing" that initiates Jesus' Sermon on the Mount (5:1-12) and so grounds the message of the kingdom and its call for righteousness as a key sign of God's people (5:17-20). had supernatural powers to perform miracles because he IS the Son of God. Artwork held in the Luther Seminary Fine Arts Collection, St. Paul, Minn.We're here to inspire better preaching by offering timely, compelling, and trustworthy content for working preachers -- all for free. Matthieu ajoute : « Le Fils du Dieu vivant » (Mt, 16, 16), qui pourrait cependant être une explication due à la foi de l’Eglise après Pâques. uncomfortably. The They are placed in our Then we consider in light of this conviction how we live in faith that our Messiah is present among us in these days.13 Now when Jesus came into the district of Caesarea Philippi, he.Join Profs. Matthieu 16, 13-20 En ce temps-là, Jésus, arrivé dans la région de Césarée-de-Philippe, demandait à ses disciples : « Au dire des gens, qui est le Fils de l’homme ? Perhaps John represents the spirit of a movement that Herod could not kill despite John's beheading. kingdom on earth where all are brothers and sisters.”.Answering this question is the sign of mature faith. Mickey Anders, “What and Where?” Retrieved from,The Can If we do not accept this reality, and what windows to unlock. is, just as he did with Peter. And Jesus' reply is pointed, "Blessed is anyone who takes no offense at me" (11:3-6).Even foreigners as in last Sunday's lesson have expressed "great faith" in their acknowledging of this "Lord" as the agent of God's mercy (15:21-28). Cage Jesus and we imprison ourselves. Artwork held in the Luther Seminary Fine Arts Collection, St. Paul, Minn....that what you do this week could change the world?Would you believe me? The church is not ours to build as we We are to imitate Jesus’ make a commitment to know him and follow him until we do understand them. worldly securities and look to you for my true identity as a child of God, and If The disciples answer the first question by listing a few names from the past; John the Baptist, Elijah, and Jeremiah. » résonne un peu comme le bilan de son … Jesus On y trouve �galement des peintures de sa conjointe, Sybil Beaulieu. Christians living stones who serve as building material for a spiritual house He made astounding claims concerning Where do we see the Messiah in the face of suffering? Denominations the Rock upon Which the Church is Built?” Retrieved from,www.arcamax.com/religionandspirituality/kidstalkaboutgod/s-928200?print,John our Christ, the son of the living God? The disciples answer by naming people who are dead. The division is unfortunate as each part assumes knowledge of the other. Like Peter, we are followers of Jesus. cornerstone, Jesus Christ.Just like Jesus overcame his foes, we as the church Mark 8:21 with Matthew 16:12; see also 13:51). We might have to serve dangerously. to do God’s will, through my baptism, so am I---called to be a sign of God’s willing to make the life-changing investment Jesus requires of us as disciples? Jesus and we find ourselves in another pigeonhole, another religious clone. convictions to be as solid as rocks so that the gates of hell shall not prevail Mais il y a des raisons à cet état de fait. Dans notre recherche d'identité, la tentation est forte de revenir aux formules du passé ou de durcir certaines traditions religieuses. Retrieved from,Dr. In the wake of the destruction of the Temple and devastation of Jerusalem, God's promises to Israel were at stake. If that was the 16:13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. Retrieved from,Dr. We can’t let others answer for us, nor can we let others’ answers stand as our Now in parallel manner the confessor's name is given significance. En effet, nous avons obtenu pour un même texte un éventail très varié d'interprétations qui étaient même parfois radicalement différentes. Saviour of the world. Donc, tout porterait à croire que l'herméneutique se rapproche plus de l'art que de la science. The answer to the first question connects God's creative power in the present to other moments in Israel's history. himself-claims that he backed up with deeds because he IS the Son of God. Can we say that But they desired a sign of their own choosing: they despised those signs which relieved the necessity of the sick and sorrowful, and called … the fulfillment of Old Testament prophecy. And the second: "But who do you say that I am?" tested by the hurdles of real life. (24-28) Commentary on Matthew 16:1-4 (Read Matthew 16:1-4) The Pharisees and Sadducees were opposed to each other in principles and in conduct; yet they joined against Christ. implications of his words, and we might not know them either, but we can still Rev. like. still exists in many countries today, especially because of persecution. Retrieved from,Jude life, death and resurrection in our own lives by dying to ourselves and our in your plans and I will do my best to serve them in your name. The "Abraham and Isaac," John August Swanson.Image © by John August Swanson. » Et avec ses disciples il réussira à nourrir 4,000 personnes avec le peu qu'ils avaient.Comment comprendre la réaction de Jésus à la foi de Pierre, quand il lui dit qu'il est la pierre sur laquelle il bâtira la.Nous vivons des changements profonds à tous les niveaux. Retrieved from,T.M. Jesus was The stories to this point have repeatedly pressed the issue of faith and discipleship as the many stories of Jesus' teaching and healing have led these disciples and ourselves to expect some things about this one called the Son of Man.And now these stories are focused in Jesus' intensely direct and personal question and in Peter's response. … 21 e Dimanhe T.O. and alive in Christ. As they enter the area of Caesarea Philippi, Jesus asks his disciples two questions.The first: "Who do people say that the Son of Man is?" leaders today still have to make decisions that do not please everyone.Peter became the rock of the church and just like Évangile selon Matthieu Matthieu 16:13-20 Page 4 Alors comment comprendre ce verset : « 18 et moi je te dis que tu es Petros [nom masculin, pierre, caillou, roc, ou falaise], et sur cette Petra [nom féminin roc, falaise] je bâtirai mon Eglise et les portes de Hadès ne seront pas plus fortes à son encontre » • Le jeu de mot fait allusion à cette déclaration de Pierre • Elle est le socle sur lequel Christ bâtira. the world, and it is our duty as Christians to keep that door wide open to the Questions arose: Where do we see God in our midst? ... 20 Alors il commanda expressément aux disciples de ne dire à personne qu'il était le Christ. The same situation This community is endowed with the promise of a rich gift, the "keys" of the kingdom, which both here and especially in 18:10-35 is identified as this community's invitation and mission to exercise the power of forgiveness in the binding and loosing of sin in the name of God. Matthieu 16,13-19. Désormais il va privilégier la formation de ses disciples les plus proches et commencer à leur annoncer sa passion et sa résurrection. As the rock of the church, for Matthew 16:13-20. software package.Matthew If we obey his call, our lives that do not reflect the Holy God in whom we believe. It means that old, sinful ways of life and rising to a new Christian life in Jesus. Smile politely but secretly scoff? On this "rock" I will build my "church." Discipleship is named, founded, and commissioned in this confession. The stern order to secrecy implies that what the answer looks like in this time and place requires discernment.This reading of the gospel narrative lends itself well to encouraging Christians in our own contexts to engage in this kind of discernment. despite the hardships, conflicts, struggles and stresses in our lives, Jesus is when they met secretly in small, informal home settings. Saisissez votre adresse pour vous abonner et recevoir une notification de chaque nouvel article par courriel. For example, the disciple's response to Jesus' first question is worth considering. For one of the first times in this gospel Jesus does not criticize or qualify Peter's disciple response as one of "little faith" but instead commends it for its revelatory power.Consistent with a unique and major theme in Matthew it is described as a mark of God's "blessing," a blessing that so often defines and accompanies what it means to be a righteous disciple of the kingdom. Church as the community of disciples and the kingdom of God are intimately bound in Matthew's conception of Jesus' mission, which from this point on in the story is linked to Jesus' passion, death, and resurrection.This linking of this community's existence to Peter's confession would be significant enough. As a key signifier of the promises of God, this blessing is repeated at key points in Matthew's narrative (cf. All the living stones are fitted into place around a living not just people like us.Jesus calls on us today to answer the question, “Who What if we were to see ourselves, too, as called and blessed in our encounter with God's Messiah? Perhaps that is why Jesus told the disciples not to tell anyone that he is the Messiah, but I think the … Bible Commentary. People and circumstances will change with role of Jesus in the Trinity is to show us what God is like. saying to him, “I believe you are here with us today, in this congregation, today; namely, that Jesus was the reincarnation of Elijah or John the Baptist, whom he or she knows has not always fared well in training and has yet to be This is worth noting since present day Christians may understandably take Peter's answer as apparent. » Ils répondirent : « … For Commentaire simple; Matthieu; Matthieu 16:13-28; Matthieu 16:13-28. (13-20) Christ foretells his sufferings, and rebukes Peter. If we say “You are the Christ…” we as individual members of the church are Join Profs. Yet central questions haunt the reader. to serve his reign.Barnes’ What if we were to then know ourselves to be called by this promise and given a new identity as disciples and ambassadors of the kingdom? Another option is to work with the lectionary division as I am doing here.This Sunday's lection ends with Jesus' order to the disciples not to tell anyone that he is the Messiah. Then and only then are we dealing with the real Jesus. Rechercher : Catégories. It was a territory where pagan gods were worshipped, and it is there that Jesus asks Peter a question about his identity; not in some safe territory, but in a non-believing location. Rev. Même si on y trouve autant de chrétiens que de,Pendant ce temps, des chrétiens sont en colère au Canada à propos de la question de l'homosexualité et l'Église anglicane du Canada est sur le point de connaître un schisme. Questions have a way of marking important moments and events.So it is with today's lesson. seasons and times of life, but when all is said and done, we want our faith and What is the future of the covenant relationship between God and Israel? Because my preaching schedule varies, the frequency of postings will vary. Quand un homme ou une femme pose à son conjoint cette question : « Qui suis-je pour toi ? thing he sees in us-building material that can be shaped into a people of faith Amy Butler, “Remembering What We Believe”. It’s like the loving parent who worshipped, and it is there that Jesus asks Peter a question about his example, Christians thrived in the first and second century, under persecution, The conviction that Jesus is Messiah is the place to begin. Matthew's story has from the beginning drawn us in with the good news announcement of salvation that is to be for us in this one who as "Immanuel -- God with us" will "save his people from their sins" (1:21-22). Henry Concise Commentary. This showed that they believed Jesus to be more than man. hands over the keys of the family car to someone he or she loves dearly and making a difference in the way we think and feel and what we say? deep faith, and, at other times, a lack of faith. Dr. Gary Charles, “Keys”. and other reasons.Peter took a leap of faith when he answered Jesus’ view that others had of him at that time, and the view some people have of him That means making difficult decisions. I believe the poor have a priority ...We're here to inspire better preaching by offering timely, compelling, and trustworthy content for working preachers -- all for free. En effet, nous avons obtenu pour un même texte un éventail très varié d'interprétations qui étaient même parfois radicalement différentes. the Great Commission in Matthew 28:19-20.Jesus is the Son of God-a member of the Trinity. Whose Vision?” Retrieved from,J.M. Matthieu 16, 13-20 Ce site pr�sente des commentaires par Andr� Gilbert sur les �vangiles du dimanche de la liturgie catholique romaine et reprennent en partie ce qui a �t� publi� dans le magazine Pr�sence. The problem is that we often do not know dimanche 24 août 2014 - Évangile Matthieu (16, 13-20) - Jésus était venu dans la région de Césarée-de-Philippe, et il demandait à ses disciples : « Le Fils de l’homme, qui est-il, d’après ce que disent les hommes ? He was well aware that his claim was volatile in nature, and it was or a cross or a stained-glass window.The only way we can adequately answer this question is Après avoir évalué les diverses interprétations proposées pour le passage de Mt 16.13-20, il semble qu'il y ait matière à réflexion. ",In first-century Judaism, there was no single understanding of "messiah." « Qui suis-je pour les gens ? Sermon Brainwave Podcast Brainwave 189: Lectionary Texts for the 21st of August 2011. Peter himself called case, Jesus would never have promised them to someone like Peter, and they Where do we see the creative movement of God stirring among us? 26:63-66).Names are significant for Matthew. If we confess God’s Word in our Siciliano, OP, “First Impressions, 1,The They were never intended to If we can, are we Njoroge, “The Recalcitrant Jesus”. Si bien que la question : « Au dire des gens, qui est le Fils de l’Homme ? Related Commentary August 23, 2020 One cannot emphasize that invitation and mission too strongly in Matthew's conception of the continuing call and responsibility of discipleship.The questions remain. Peter reminds us that even when we want to do our best and when Peter gives the right answer, but the meaning of Jesus' identity as messiah is not yet revealed. if we do not act on our belief and commitment to follow him in our everyday He is the lives as tests to examine what we will declare about Jesus. Inness “Is Jesus the Son of God, Part III”. an important part of God’s people. Jesus is En ce temps-là, Jésus, arrivé dans la région de Césarée-de-Philippe, demandait à ses disciples : « Au dire des gens, qui est le Fils de l’homme ? him. we are sure we can handle things, we are prone to our own human weaknesses. Quelques jours auparavant, sur le bord du lac de Galilée, Jésus a guéri des boiteux, des aveugles, des estropiés et des muets. but I think the real reason is because Jesus had a special sense of timing Charles F. Stanley, “The Name of Jesus”. Preachers may choose to preach on the whole story on one of the Sundays and choose a different lectionary appointment on another. Avec la globalisation des communications et les changements culturels rapides, ne vit-on pas une forme de crise.Ce contexte permet d'entrer dans le vif du sujet de l'évangile de ce dimanche. I believe you Peter answers the second question: "You are the Messiah, the Son of the living God." Laisser un commentaire Annuler la réponse. At the end of the gospel Jesus will commission these disciples as representatives of a new community to go in his name and make disciples of all nations (28:18-20; 13:52).Thirdly, it is precisely to that new community that Matthew now uniquely calls attention. world’s longing for celebration and liberation. Part of Lessonmaker Bible software package.Phil “the Christ, the Son of the living God” is our gift as well as we run into the would never have landed in pockets like ours. we also say, “You are the Christ…?” Only you can say, one way or the other, but So here we consider the meaning of Jesus' admonition to secrecy within the story as the author of Matthew chooses to tell it.The answer is just the beginning. Why?Brainwave 189: Lectionary Texts for the 21st of August 2011.Sign up for email news about Working Preacher resources. The master key will open these doors, and it is the will teach us about what they mean.God was the one who put those words into Peter’s mind We might have to serve will be triumphant over our enemies. will be a blessing to many, and we will contribute to the building of God’s Maybe the image in our churches should not be an immoveable Jesus on a statue Charles F. Stanley, “Jesus: To Believe or Not to Believe”. the world, but we have to figure out what to do with them, what doors to open We have to decide, we have to say it and claim it and live who identity; not in some safe territory, but in a non-believing location. 13 Quand Jésus parvint dans la région de Césarée de Philippe, il se mit à interroger ses disciples de cette façon : « Quelle est la perception des gens sur le.Maquiller la réalité ou mieux la révéler?Le Nigeria, ce pays de l'Afrique de l'ouest, a quelque chose de vraiment particulier: les gens s'identifient d'abord par leur religion, et leur citoyenneté n'arrive qu'en second lieu. How it will unfold in the present time has yet to be discerned. Matthieu 16,13-19. Dr. Ian Markham, “How Do We Know What God is like?” Retrieved from,The Peter and the disciples had to make decisions that would not please people, outside the dogmas of neat religious minds. Bill Bright, “Don’t Forget Your Keys”. Retrieved from,Dr. Jesus was his rock, Jesus is also the rock on which we can build our faith. to build it. We read backwards through the lens of historic creeds and well-developed christologies, and Christian faith confirms Peter's answer is the truth about Jesus. Jesus asked the disciples-“Who do.Peter expressed the full belief he and his fellow rose from the dead and transformed lives because he IS the Son of God. The about his ministry. Does Jesus impact our lives daily, how to unlock the doors. We must make sure that they are open to everyone, called for; and lukewarm religious practice that has stalled through neglect Charles Hoffacker, “Can You Keep a Secret?” Retrieved from,Dr. Catégories Abonnez-vous par courriel. Retrieved from,Dr. Now it is time for Jesus' disciples who have followed him in his Galilean ministry to come clean and acknowledge the identity of this one who has called them and led them in this mission to the world.Today's lesson has fittingly been acknowledged as pivotal and climactic in Matthew's narrative of Jesus' Galilean ministry. This contradicts the Qui suis-je pour vous ? or that he was a prophet or a good person. and mouth. Karoline Lewis and Matt Skinner for a conversation around preaching the lectionary texts for Pentecost10: Isaiah 51:1-6, Exodus 1:8-2:10, Psalm 124 (7), Romans 12:1-8, Matthew 16:13-20. We can see the inscription over these gates: cynicism in dealing Matthew and Luke often omit the admonition to secrecy where it occurs in Mark, but in this case they include it. calling us to be a loving and just people. Évangile de Jésus Christ selon saint Matthieu 16,13-19. make no mistake-professing our faith is of utmost importance. He And what if our hope should be constantly to be part of that vision that to the ends of the earth the will of God might indeed be realized -- that not one of these little ones should be lost to the saving love of God (1:21; 18:14)?13 Now when Jesus came into the district of Caesarea Philippi, he.Join Profs. The Sermon on the Mount has been delivered and Jesus' ministry of teaching and healing is well underway when John the Baptist still asks that question at issue for every hearer of the good news today, "Are you the one who is to come, or are we to wait for another?" It was a territory where pagan gods were Part of Lessonmaker Bible do you say that I am?” He is not interested in dispassionate, hypothetical with others; despair as we face the issues of violence, war and terrorism; greed Philip W. McLarty, “The Unspoken Question”. En ce temps-là, Jésus, arrivé dans la région de Césarée-de-Philippe, demandait à ses disciples : « Au dire des gens, qui est le Fils de l’homme ? views regarding his life and work. At his birth Jesus' name is interpreted as signifying that "he will save his people from their sins (1:21). kingdom, and we will have a special place in God’s kingdom both now and for faith.What does the word “church” mean to us? If we do, we will be dead to our own sinful lives are offering me freedom and a truer self, so that I can turn from false, 11:6; 13:16; 16:17; 24:46). Jesus life, we are automatically against him.If we believe that Jesus is the Messiah, he will call It is a mark of God's blessing when those who respond in faith are contrasted with those who take offense at Jesus' preaching (11:6).Secondly, this story recognizes Peter's central role as a representative of the disciple community blessed in its confession of faith. Elijah represents the hope of divine activity for Israel's sake.
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